character

The Next Right Thing

There is a tension in the Christian life between what God does for us and what God expects us to do. He is always at work doing something in us and for us that we can’t accomplish on our own power. But the Bible is also clear that God expects us to actively participate. Here are two key scriptural passages that offer a foundation for our topic today. 

“Whoever hears these sayings of mine and does them, I will liken him to a wise man who built his house on the rock, and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock.  

But everyone who hears these sayings of mine and does not do them, will be like a foolish man who built his house on the sand; and the rain descended, the floods came, and the winds blew and beat on the house; and it fell.  And great was its fall.” (Jesus, in Matthew 7:24-27)

Jesus is the rock on which we build a foundation of life that will stand in the midst of storms. But we build. Whether on sand or stone, we build. After talking about people who were commended for their faith, Paul wrote, 

“Since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith...” (Paul, in Hebrews 12)

Jesus is the author of our faith and the finisher of our faith. But we “throw off,” “lay aside,” and “run with endurance.” Part of our union with God – the practical outworking of our communion – is that we participate in what God is doing.

There is often little information about 95% of the characters’ lives in the Bible. In the Old Testament especially, we get the details we need to move the narrative along, but it’s portions of their lives. It is easy to get caught up in the big moments that define the lives of Biblical characters. We forget that while they are important, they didn’t suddenly become the kind of people we see. There were years that formed them. 

  • We don’t have a lot of biblical detail about Noah’s years before the ark building, but one does not get the reputation for being ‘blameless in his time’ (Genesis 6:9) in a moment. That has to unfold over time to get that title.

  • By contrast, I doubt that Jonah become a bitter, rebellious prophet overnight. Something had been building for years in him in the ordinary moments of life.

  • When we think of Moses, we often think of him confronting Pharaoh and parting the Red Sea. We can forget the 40 years he spent as a fugitive shepherd in Midian learning humility, patience, and restraint after killing an Egyptian. Before Moses confronted Pharaoh, he had to learn to tend sheep.

  • The actions and attitudes we see in the disciples were not some kind of personality quirk that God put in them to teach us a lesson in jealousy or bravery or betrayal. The disciples became those kinds of people over time.

  • Even with Jesus, we read that “Jesus grew in wisdom, maturity and in favor with God and people.” (Luke 2:52) There are 15-20 years of Jesus life for which we have no biblical record. There were apparently no marquee moments to add.

  • Next week we are going to talk about Paul’s conversion on the road to Damascus. That’s his start to becoming a missionary to the Gentiles and church planter. But he lived for years in obscurity after his conversion, studying and training (Galatians 1). His calling was instant, but his formation took some time.

 The high or low points of their lives, their ”ten minutes of fame” experiences that were recorded in Scripture, are related to what happened during the rest of the time in their lives up to that point.

I was watching bowl games this week, and there was a moment that stood out to me. There was a player having a fantastic day, and the announcers noted that this player would go to the school’s training facility during the offseason and work out all by himself. He had put in serious time just ordinary day after ordinary day, which prepared him for his extraordinary moment in the spotlight.

It’s cool to see this in sports, but there are other areas of life where we can observe commitment and then see output. No matter who you are and whether or not life has been good to you or hard for you, there is no substitute for faithful, committed hard work to take you to a better place than you are now.

From what I can see in the Bible, it is no different with character building. God has given us the privilege and responsibility of being what theologians call “significant moral agents.” In other words, what we do matters. Reaping and sowing is a principle God himself embedded in the world.

Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap corruption;  whoever sows to please the Spirit, from the Spirit will reap eternal life.  Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.” (Galatians 6:7-10)

On the cross, Jesus took upon himself the cost for all the corruption we have sown into the world and our lives and emerged victorious from the grave. That’s what God has done for us. We are invited to participate in what Jesus accomplished for us.

In the context of the life that Jesus offers, whenever we plant something spiritually or morally in our life, an appropriate crop begins to grow. We learn from this. This is the building of our character.

Here is a biblical truth that can be hard to accept: God does not gift character. God gifts identity and then empowers us to build character. God radically changes our identity through salvation (we are now children of God – Galatians 3:26). That’s salvation, God’s gift to us. But we also talk about sanctification, which means there is still work to be done, because we have a lot of room to grow. All of us in this room are a testimony to this.

It’s important to remember that God does not wait until we are perfect until He can do something with us. The Bible is loaded with stories of flawed people that God used for the good of the world and for His glory. 

So this is not about becoming good enough so God will choose you or use you. If that were the standard, none of us would ever be chosen or rise to the occasion. This is not about God noticing us because of how awesome we are.

This is about how the Bible shows discipline and character developing in the slow, ordinary, plodding times of life as we participate in what God is doing in us.

It’s not a popular thought. We live in a society that encourages us to see life not as a walk of baby steps, but of huge leaps and bounds.

  • If I am going to lose weight, I want to be the biggest loser.  20 pounds over a year is hardly worth my time.  I want to win the show on TV by dropping 100 in a week.

  • If I want a home makeover, I don’t have time for small improvements over time.  I want an extreme makeover now while I am on vacation.

  • I shouldn’t have to be a singer who works my way to the top through hard work and fortitude. I want to be an idol with a big contract.

  • And dare I say, we want God to finish working in our life now, and be done teaching us now, to get us past our struggles with sin now, to fix our marriage now, and to answer our prayers now. We don’t have time to just do the next thing.  We want the next big thing !!!!  

 Yet there are plenty of biblical images that reinforce the point that meaningful growth happens over slow, ordinary time. 

  • The Fruit of the Spirit (Galatians 5) Fruit grows slowly - so slowly that I can’t tell from moment to moment that it’s growing, and yet it does.

  • Running a race (Hebrews 12)  It’s not a sprint being described. It’s a marathon that requires endurance, time, repetition, dedication, and fatigue.

  • ·Building a house (Matthew 7)  It takes a while to build a house. It’s daily devotion, not dramatic moments.

This past week I was reading some prophecies or predictions for 2026. Most of them are pretty bold and startling about major breakthroughs and years of grandness. You know what I didn’t see?  

“God has revealed to me that this next year will be full of countless times when ordinary moments of faithfulness will build His people and His Kingdom. The Holy Spirit will move powerfully and help you not snap at your kids so that over time what you plant as a parent will lead to a good relational harvest.  

You will face temptation, and you will need to train: humble yourself, seek accountability, and do the hard work of resisting temptation. You will be overlooked, under-appreciated, ignored and demeaned, but God’s faithful presence will use this to build your character for the good of the Kingdom and for His glory.”

 I haven’t seen that yet, because that’s just not that exciting to us. Eugene Peterson once said:

“There is a great market for religious experience in our world; there is little enthusiasm for the patient acquisition of virtue, little inclination to sign up for a long apprenticeship in what earlier generations of Christians called holiness.”

Anyone who tells you there are shortcuts to character are not being honest with you. I once heard a self-proclaimed prophet claim that when God appeared to Him in a vision and told him to be a prophet, God told the man that this calling was so urgent that God would give him 10 years of maturity miraculously. That’s just not how it works. (And as this man’s life unfolded, it was clear that he had not, in fact, been gifted maturity).

There is no escaping this Godly practice of doing the next thing: Being faithful in the walk of life, in little things when there is no apparent inspiration, no applause, no crowd, no obvious, immediate payoff to myself. This is the means through which God so often does His restorative work of grace in us and around us.

Alexander Maclaren once said:

“If our likeness to God does not show itself in trifles, what is there left for it to show itself in?  For our lives are all made up of trifles.  The great things come three or four of them in the seventy years; the little ones every time the clock ticks.”

As I look back, as meaningful as our marriage ceremony was, the vows my wife and I gave each other offered an inaccurate view of what we would face. It kind of presented extremes: better or worse, rich or poor, sickness and health. I wish we had said something about the ordinary.  More often than not the majority of our life has been lived somewhere in between, not leaping from momentous event to momentous event, but taking a Tylenol and a nap and doing the next right thing.

Even as I think back on what became momentous shifts in our relationship, it was the daily ‘next things’ that led to significant change. No one stays married because of a great wedding. Love is built on 52 ordinary Tuesdays throughout the year, not 2-day anniversary get aways. Love deepens through thousands of what seem like unremarkable acts of choosing each other.

Let’s apply this to parenting. Good parents aren’t necessarily good parents because they create momentous moments (though that can be really cool if you can pull it off). Good parents are those whose character has matured by doing the next thing right, day after day. It’s thousands of bedtime prayers and stories, heart-felt apologies, working on consistency, exercising restraint when that one kid makes you late every Sunday.

I’ve been thinking about the past two years of therapy for childhood trauma. I would love so much for God to just clean that up in one dramatic moment of healing. I didn’t want one therapy session at a time; sharing week after week with my small groups; talking with the elders about what was unfolding; and trusting my wife day after day after day to sit with me and endure with me and cry yet again with me. That isn’t glamorous at all. It’s messy, and relentless, and moving at the pace of ordinary. And yet healing and maturity are both happening.

Many spiritual breakthroughs are recognized in hindsight. It turns out that Scripture reading when it feels boring, prayer when nothing dramatic happens, and pursuing community when we’d rather isolate – they all quietly prepare the way for what feels like a breakthrough in the moment, but it turns out it had been building for years.

I’m sure God can make us mature in a moment if He wants to, but there is no record in the Bible that He ever did. He apparently does not want to. He wants us to grow up, moment by moment, relying on His Spirit, reading His Word and living in a community of His people.

Let’s go back to Jesus’ parable in Matthew 7. When the rain comes we as follower of Christ will stand not because we were strong suddenly, by surprise, contrary to all expectations. We will stand because 1) God provided a foundation for our lives, and 2) we built on that foundation by hearing what Jesus has to say about life - and doing it.

This is how discipleship works: committing our lives to following Christ, then learning what it means to walk (with God’s help) in holiness and integrity, putting one foot in front of the other day after day after day, for the good of His Kingdom and the glory of God.

 

From The Great Physician To The Great Commission (Part 5)

  • A Labor Foreign Secretary (1966-68) named George Brown got this response from another guest at a diplomatic reception: “I shall not dance with you for three reasons. First, because you are drunk, second, because this is not a waltz but the Peruvian national anthem and third, because I am not a beautiful lady in red; I am the Cardinal Bishop of Lima.”

  • When Barbara Bush, the wife of then Vice President George Bush, Sr., was on a diplomatic visit in Japan, she attended a lunch with Emperor Hirohito at Tokyo's Imperial Palace. In spite of her best efforts to start a conversation, the Emperor would only smile and give very short answers. She finally complimented Hirohito on his official residence."Thank you," he said. "Is it new?" pressed Mrs. Bush. "Yes." "Was the palace just so old that it was falling down?" “No, I'm afraid that you bombed it."

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It’s embarrassing when a leader or an ambassador poorly represents something of which you are a part. They are supposed to be a compelling face for something or someone, and it’s hard. At times they fail, sometimes hilariously and other times more seriously. We tend to think of this in politics or schools or sports teams, but Paul wrote to the first followers of Christ,

“Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.” 2 Corinthians 5:20

As followers of Christ, we are His ambassadors to a world that is not our home. We represent another King and another Kingdom. "Our citizenship is in heaven" (Philippians 3:20).

As ambassadors for Christ, we have the same kind of responsibility as the previous spokespeople I mentioned. But now we are going to the Kingdom of the Earth on behalf of the Kingdom of Heaven, and things of eternal import are at stake.  We’ve been talking about spiritual health for the past six weeks. It’s worth noting that we don’t become healthy through Jesus just for our sake. We are made healthy as part of preparation for evangelism and discipleship.

“The Church is the Church only when it exists for others...not dominating, but helping and serving. It must tell [people] of every calling what it means to live for Christ, to exist for others.” (Dietrich BonhoefferLetters and Papers from Prison).

We are made new with a purpose: to fulfill the Great Commission.

We represent Jesus whether we like it or not. We don’t stop representing Christ … ever. We will be an ambassador for better or worse.

When I was in high school, I worked at a restaurant, and I talked with my non-Christian friends about Jesus. One day a girl said to me, “I notice you say X about your faith, but then you do Y. How does that work?” (I don’t remember what the issue was.) That was a really uncomfortable conversation.

People can’t see God, but they can see us. They can be drawn to or pushed away from the One we represent based on how we, as ambassadors, represent God. I gave one verse from Paul earlier. Here is the broader context:

“ Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.  We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.”  (2 Corinthians 5:17- 21).

It is in this light that we need to understand 2 Corinthians 6:1:

“As God’s co-workers we urge you not to receive God’s grace in vain…”

Paul is not saying that God’s grace is unable to save us. He’s not saying that the people reading the letter aren’t Christians. He refers to them as co-workers!  He’s just pointing out that we can be healed and be made new…and watch an opportunity for bringing others to the Great Physician slip through our fingers.  

So, how can we make sure that doesn’t happen?[i]

KNOWLEDGE

First, an ambassador must have some basic knowledge. After I had my second blood clot, I went to my doctor to find out what to do. He said some stuff I knew, then said we were done. I said, “Should I be taking shots until the Coumadin kicks in?” He agreed that would be a good idea. “Should I rest and elevate my leg?” Sure. Why not? I basically walked him through my treatment. I didn’t go back. He did not have saving knowledge – or if he did, he didn’t know how to communicate it well. Knowledge isn’t the only thing, but it’s a crucial thing. And as some of you have experienced, a doctor who lacks knowledge can have a very real impact on how you view the medical profession in general.

An ambassador for Christ needs two kinds of knowledge: factual knowledge and experiential knowledge.

By factual I simply mean never stop learning more about what you believe and why. Knowledge can’t save you, but it can ground and stabilizes you.

  • I was glad I had already wrested mentally with the problem of pain and evil before I wrestled with it experientially when by Dad died and when I had my heart attack. [1]

  • I have found that the more I study God’s plan for marriage and human sexuality the more I am strengthened in the face of temptation. [2]

  • When I hear challenges to the existence of God from atheists, the nature of God from other religions, or the character of God from well-meaning Christians who have non-biblical views of who God is and how he works in the world, I am glad for the solid theology of my Mennonite upbringing, and the Christian voices that have filled me with truth.[3]

By experiential I mean commit to walking in the footsteps of Jesus and committing to life in His Kingdom.  We are called to explain the hope that lies within us. We are going to need to talk about the transformational nature of discipleship. I can talk about being in the military, but I don’t know what it’s like to be in the military. I can talk about football, but I don’t know what it’s like to play football. Ask me about basketball, crossfit, pastoring, teaching or marriage – I’ve experienced it. In all of those, I immersed myself in it for a while. They weren’t just passing fancies. I didn’t dabble. I entered in as fully as I could.

As Christians, we can’t dabble. We can’t pick and choose parts or pick and choose times and expect to be able to tell people what it’s like to really be a sold-out follower of Jesus.  G.K Chesterton is famous for saying:

“The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.”

I’m not talking about perfect knowledge or perfect discipleship. That’s impossible on this side of heaven. If someone expects that level of expertise, everyone on earth is going to fail them. I’m talking about the process of being committed to that process of learning and growing within the framework of the gifts, talents and opportunities God has given you.  

TACT

This knowledge must be deployed in a skillful way with wisdom and persuasiveness.  Paul notes all the ways in which he “becomes all things to all people” in 1 Corinthians 9:19-22 “so that I may save some . . .”

It isn’t possible to never give offense as an ambassador for Christ, because the message of the cross can be offensive (Luke. 6:26; 1 Corinthians 1:23). But we must do our best to take away needless offense.

“We put no stumbling block in anyone’s path, so that our ministry will not be discredited. Rather, as servants of God we commend ourselves in every way…” (2 Corinthians 6:3)

The message of the Gospel is difficult enough without us giving people additional reason to turn away. We must pray for the wisdom to know how to connect and genuinely enter into the lives of those around us without compromising our morality or faith. It’s part of being “in the world but not of it.” (John 17:15-16). [ii]  I'll explain this more fully in my final point, which is...

CHARACTER

Because ambassadors bring themselves along in everything they do, their presence can either make or break the message. After talking a about tact, Paul talks more about his character, or what it is about his life that has  “commended” him to them. After he describes the suffering he endured for the sake of the gospel, he writes the following about how to live:

“…in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God…” (2 Corinthians 6:5-7)

“Purity” is used here probably to refer to sexual purity, but it has a broader meaning that encompasses all of life. We are called to be pure from the inside out – morally clean, able to live without fear of what others may find out about us. Think of this as free transparency. Can someone check your internet history right now or your business’s books? If there is a video of how you interact with people throughout the day, would you be embarrassed if someone saw it, or would you be willing to say, “Sure, have a look!”

“Understanding” refers to an in-depth understanding of the Christian worldview (2 Timothy. 2:15). It’s what I talked about earlier.  It doesn’t mean you have to have all the answers, but you are constantly seeking in some way to understand your faith more fully. Study…listen carefully…think and pray and talk with others about your life….learn to process your life with Christ so that when others ask you to talk about what it means to be a Christian, you can draw from past experiences.

 “Patience.”  This is staying power; being long tempered instead of short tempered. Not easily provoked.  We can listen to or see things hostile to our faith without getting immediately angry and defensive.   If someone says, “I think Christianity is stupid,” and starts to rant, can you listen patiently, trying to understand what they are saying?  Or do you get angry and tense and lash back as soon as you have an opening?  When someone posts a comment that challenges your faith or a position that you hold because of your Christian worldview, do you start a fight, or do you patiently engage for the sake of their salvation?

“Kindness” refers to cultivating a high view of other people and treating them with respect.  It’s meeting real needs – not just spiritual, but relational, financial, emotional…. It’s treating people in God’s image as if they bore God’s image.  In talking with those who are skeptical of Christianity, I have fielded questions like this:

·      The Bible is just an old book with a lot of errors. Why would any intelligent person pay attention to it?

·      Believing that Jesus was a God who died and came back to life is like believing in the Easter Bunny. 

·      You are so judgmental about sex.  Why don’t you want other people to be happy?”

So do I respond with anger and defensiveness?  Do I quote, “The fool has said in his heart there is not God” and stomp away, content to have struck a blow for the Kingdom of God? I need to relate to others with patience and kindness. It’s how God treats us, and it’s intended to lead us to repentance (Romans 2:4).  My goal is not win the argument, though that would be nice. My goal is that they be reconciled to Christ, and God forbid my attitude get in the way.

I’ve realized over the past number of years that people skeptical about my faith expect me as a Christian to attack or belittle them.  Somewhere in their lives, they have seen Christians either act like that or be portrayed like that. Whether fair or not, it’s the impression that's out there.  We need to change that impression one person at a time.

“Sincere love” – This is the ‘agape’ we talked about several weeks ago – “deliberately living in a way that shows esteem or value of something or someone as a precious, beloved prize.” If we don’t have this, we are just obnoxious noise makers even if we could speak the language of angels (1 Corinthians 13).

“Truthful Speech” - We can’t compromise on the reality, and we must be willing to defend it even if it is offensive.  Remember, God does not want anyone to perish (2 Peter 3:9), and neither should we. 

 “The Holy Spirit…the Power of God” - We depend on the power of God to take God’s word, our words, our lives, and point people toward Christ.  We don’t have to force the issue.  We “plant and water,” but God brings the harvest. Be content to be faithfully present, looking for opportunities to plant and nourish God’s truth.  At the right time, speak up. At the right time, challenge and encourage. Just always remember that the Holy Spirit is at work, which is good news indeed.

When he saw the crowds, he had compassion on them, because they were confused and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” (Matthew 9:36-38)

We, the community of the healed and healing, takes the Good News of the Great Physician to a world in desperate need of the redemption offered by Jesus alone. May we are do this with sincere lover, and with the power and protection of the righteousness of God.

[1] So, there’s this book, Learning To Jump Again, that explains my journey through this :) https://www.amazon.com/dp/B005H11AHO/ref=dp-kindle-redirect?_encoding=UTF8&btkr=1

[2] I recommend the following (out of many good options)

  • Real Sex, by Lauren Winner

  • The Thrill Of The Chaste, by Dawn Eden

  • Fill These Hearts, by Christopher West

  • The Mingling Of Souls, Matt and Lauren Chandler

  • The Meaning of Marriage by Tim Keller (youtube speech given for Google employees)

  • Sexual Morality in a Christless World by Matthew W Rueger

[3] I recommend the following as good starting points that give the Big Picture

  • The Story Of Reality, by Greg Koukl

  • The Reason For God, Tim Keller

  • Mere Christianity, C.S. Lewis

  • How Shall We Then Live? Francis Schaeffer

  • How Now Shall We Live? Chuck Colson and Nancy Pearcey

[i] I am indebted to Grek Koukl at Stand To Reason (str.org) for a lot of teaching on three characteristics of a good Christian ambassador.

[ii] How can we tell the difference between tact vs. fear or compromise?

  • Someone who is tactful does not compromise the truth; they simply remember that “well-spoken words are like apples of gold in pitchers of silver.”

  • Someone who is tactful does not avoid confrontation; they confront with respect, care and love, remembering that everyone is created in the image of God.

  • Someone who is tactfful seeks to build bridges, not burn them. Tact does not post mean mean or mocking memes. Tact does not name-call. Tact isn’t defensive. Tact listens, engages, seeks to understand even before being understood.

  • Someone who is tactful enters into accountability so that others observe and weigh in on how they are doing.

Christian Character In Three Easy Steps! (You Won’t Believe #2!!!)

There is a tension in the Christians life between what God does for us and what God expects us to do. God is always at work doing something in us and for us that we can’t accomplish on our own power, but the Bible is also clear that God expects us to participate in the building of our lives. 

“Whoever hears these sayings of mine and does them, I will liken him to a wise man who built his house on the rock, and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of mine and does not do them, will be like a foolish man who built his house on the sand; and the rain descended, the floods came, and the winds blew and beat on the house; and it fell.  And great was its fall.”(Jesus, in Matthew 7:24-27) 

Jesus is the rock on which we build a foundation of life that will stand in the midst of storms. But we build. Whether on sand or stone, we will build something. After talking about people who were commended for their faith, Paul wrote,

“Since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith...” (Paul, in Hebrews 12)

Jesus is the author of our faith and the finisher of our faith. There is no righteousness we can earn or attain on our own merit. God does all the heavy lifting when it comes to salvation. However, we were not saved for complacency. We throw off everything that hinders. We lay aside every weight. God may have built the stadium, equipped it with every good and perfect gift, and put us on His own team, but we've still got to put our phone to the side, strap on the shoes and run. 

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I was recently watching a documentary on Rich Froning, multiple winner of the Crossfit Games, aka “the fittest man on earth.” Most people see him for three days on ESPN once a year when he obliterates the competition. But it’s what he has done relentlessly for years that got him to the top of the podium. He didn’t build muscle and stamina a couple weeks before the games.

There are other areas of life where we can observe commitment and then see output. Certainly natural strengths or weaknesses, past experiences and opportunities (or the lack of them) have an impact on what we accomplish, but generally speaking, we get what we give. No matter who you are and whether or not life has been good to you or hard for you, there is no substitute for faithful, committed hard work to take you to a better place than you are now.

From what I can see in the Bible, it is no different with character building. God has given us the privilege and responsibility of being what theologians call “significant moral agents.” In other words, what we do matters. Reaping and sowing is a principle God himself embedded in the world.

“Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap corruption;  whoever sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.” (Galatians 6:7-10)

 Jesus offers to take upon himself the eternal punishment for all the corruption we have sown into our lives. But whenever we plant something of spiritual or moral significance in our life, an appropriate crop begins to grow. This is the building or undermining of our character. Our training matters. Our sowing matters.

Here is a biblical truth that can be hard to accept: God does not gift character. God saves us from the eternal consequences of our sinful failure through his justification; God radically changes our identity through salvation (we are now children of God – Galatians 3:26); and through sanctification he continually transforms us into a Christ-likeness (think of the imagery of the vine and the branches in John 15)  But we still have the freedom to build or undermine our character in the ordinary moments of days, months, and years.

Now, God does not wait until we are perfect until He can accomplish something good with us. The Bible is loaded with stories of deeply flawed people that God uses for the good of the world and for His glory.  This is not about becoming good enough so God will choose you or use you. If that were the standard, none of us would ever be chosen or rise to the occasion. This is not about God noticing us because of how awesome we are. This is, however, about how the Bible shows discipline and character developing by God's grace in the slow, ordinary, plodding times of life.

 It’s not a popular thought. We live in a society that encourages us to see life not as a walk of baby steps, but of huge leaps and bounds 

  • If I am going to lose weight, I want to be the biggest loser.  20 pounds over a year is hardly worth my time.  I want to win the show on TV by dropping 100 in a week.

  • If I want a makeover, I don’t have time for small improvements over time.  I want an extreme makeover now while I am on vacation.

  • I shouldn’t have to be a singer who works my way to the top through hard work and fortitude.  I want to be an idol with a big contract.

  • If I want to learn to use the Force, now I can just close my eyes and really want to use the Force instead of train in the middle of nowhere with a little cryptic green guy (apologies, Star Wars fans).

  • And dare I say, I want God to finish working in my life now, and be done teaching me now, to get me past my struggles with sin now, to fix my marriage now, and to answer my prayers now. I don’t have time to just do the next thing.  I want the next big thing !!!!  

This past week I was reading some prophecies or predictions for 2016. Most of them were full of exciting, grand, sweeping visions of how God is going to mightily move in nations, kingdoms, and the church. That may be true - God can do that kind of work in the world, of course.  But you know what I didn’t see?

 “God has revealed to me that this next year will be full of countless times when ordinary moments of faithfulness will build His people and His Kingdom. The Holy Spirit will move powerfully and help you not snap at your kids so that overtime what you plant as a parent will lead to a good relational harvest. You will face temptation, and you will need to train: humble yourself, seek accountability, and do the hard work of resisting temptation. You will be overlooked, under-appreciated, ignored and demeaned, but God’s faithful presence will be active in the midst of this to build your character for the good of the Kingdom and for His glory.”

I haven’t seen that yet. 

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Eugene Peterson once said:

“There is a great market for religious experience in our world; there is little enthusiasm for the patient acquisition of virtue, little inclination to sign up for a long apprenticeship in what earlier generations of Christians called holiness.”

There are no three easy steps – which is why you won’t believe #2. Anyone who tells you there are shortcuts to character are lying to you. There is no escaping this Godly practice of doing the next thing: Being faithful in the walk of life, in little things when there is no apparent inspiration, no applause, no crowd, no obvious, immediate payoff to myself.  This is the means through which God so often does His restorative work of grace in us and around us.

As I look back, as meaningful as our marriage ceremony was, the vows my wife and I gave each other offered an inaccurate view of what we would face. There is poverty and wealth, there is sickness and health, there is joy and there is pain, there is passion and there is coldness, and there is arguing and there is making up, but more often than not the majority of our lives are lived somewhere in between, not leaping from momentous event to momentous event, but taking a Tylenol and doing the next thing. And the ‘next things’ become momentous. I like how Alexander Maclaren put it:

“If our likeness to God does not show itself in trifles, what is there left for it to show itself in?  For our lives are all made up of trifles.  The great things come three or four of them in the seventy years; the little ones every time the clock ticks.”

I’m sure God can make us mature in a moment if He wants to, but if the Biblical record (and all of church history and the lives of everyone I know) is any indication, He apparently does not.. He wants us to grow up moment by moment, relying on His Spirit, reading and obeying His Word, and living in a community of His people.

Let’s go back to Jesus’ parable in Matthew 7. When the storms of life arrive, we as follower of Christ will stand not because we were strong suddenly, by surprise, contrary to all expectations. We will stand because 1) God provided a foundation for our lives, and 2) we have built our character by hearing what Jesus has to say about holiness - and doing it. 

This is how discipleship works. After God saves us from ourselves and fills us with His spirit, we commit to being disciples: following Christ, learning what it means to walk in holiness and integrity, putting one foot in front of the other day after day after day, for the good of His Kingdom and the glory of God. 

GC:engage - Becoming An Effective Ambassador for Christ

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The Great Commission 

When Jesus gave his disciples the Great Commission, he told them to go into all the world and preach the gospel. The Apostle Paul would later make the analogy of ambassadorship: we areall representatives of Christ. In order to represent him well, we need knowledge (an accurately informed mind), wisdom (an artful method) and character (an attractive manner).*

When Jesus gave his disciples the Great Commission, he told them to go into all the world and preach the gospel. The Apostle Paul would later make the analogy of ambassadorship: we areall representatives of Christ. In order to represent him well, we need knowledge (an accurately informed mind), wisdom (an artful method) and character (an attractive manner).*

Wisdom (an artful method) 

“The wise of heart is called discerning, and sweetness of speech increases persuasiveness.” (Proverbs 16:21) 

“Therefore, we are Christ's representatives, and through us God is calling you.” (2 Corinthians 5:20)

If Christ is calling people to himself through us, and sweetness of speech increases persuasiveness, it’s probably important to think about how to make a compelling presentation about Christ and the Christian worldview. Here is where both character and knowledge play an important role.

Character (Attractive Manner)

 “In your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” (1 Peter 3:15, NIV) 

 “The Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth.” (2 Timothy 2:24-25, NIV)

When you talk with others about your faith, remember that your manner of interaction – no matter the topic – speaks volumes about the God you serve. You want to make a winsome, compelling case for Christ and His Kingdom, so be careful not to be defensive and frustrated or to feel like you have to answer every question that a skeptic has. Listen to understand before you respond.  You’ll get your chance; meanwhile, a lot can be learned from listening first (James 1:19; Proverbs 29:20; Proverbs 18:2)

Think in terms of the next meeting. Keep the door open for another discussion. You probably won’t convince anyone to radically change his or her worldview in one sitting. Anything important takes time. In the long run, it’s probably better to value the relationship than win the argument. You can win an argument and never see a person again. But if you build a relationship even in the midst of disagreements, you can revisit the questions again and again. If either one of you gets upset over anything other than the cross of Christ, you both lose.

Knowledge (an accurately informed mind)

“Be careful not to let anyone rob you [of this faith] through a shallow and misleading philosophy. Such a person follows human traditions and the world's way of doing things rather than following Christ.” (Colossians 2:8, God’s Word) 

“The weapons we use in our fight are not made by humans. Rather, they are powerful weapons from God. With them we destroy people’s defenses, that is, their arguments and all their intellectual arrogance that oppose the knowledge of God. We take every thought captive so that it is obedient to Christ.”  (2 Corinthians 10:4-5, God’s Word)

The first bit of information you need is why someone struggles with the idea of God. 

  • Some have experienced emotional pain, and find it hard to believe in God. Perhaps they have been abused, their health has failed them, or they have lost someone they love.  In the midst of these situations, they have felt serious disillusionment because they expected God to intervene. If this is the case, they don’t need a syllogism; they need empathy. Sometimes the best way to be an ambassador is to weep with those who weep.
  • Some have had experiential disappointment. Christians have failed or hurt them; churches have ignored their questions or been judgmental and legalistic. In this case, they may find it undesirable to believe. Why would they want to be a part of a group of people like that? If this is the case, acknowledge the hurt and frustration. Yes, Christians can be hypocrites. Yes, churches can wound people. The best thing you can do is to model true Christianity. They need to see faith in action more than they need a Bible verse. 
  • Some have intellectual frustration.  For them, there’s no perceived reason to believe. Because science and reason provide sufficient explanation of life as far as they can tell, they have no need for a God hypothesis. In this case, you may need to provide evidence (science, philosophy, history, archaeology, etc.).

The second bit of information you need is a clarification of terms. Ask what Greg Koukl* calls Columbo Questions: What do you mean by that? How did you come to that conclusion? Have you ever considered another idea? You will not only build a friendship, you will better understand the nature of someone’s skepticism. It’s frustrating to provide answers to questions nobody has. Take the time to find out what questions need to be answered.

The third bit of information you need is the truth that will address their circumstance. This is where you will need to give a reasoned argument, not simply make an assertion. An assertion is essentially a statement of opinion. It may be right or it may be wrong, but it’s nothing more than a statement of belief. “There is no God” is an assertion; so is, “There is a God.”  You will need to challenge bald assertions while building a positive case for your position.  You don’t need to be an expert, but it would be good to know something about the particular issue at hand.

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RECOMMENDED RESOURCES

Tactics, Greg Koukl (I am indebted to Mr. Koukl for the knowledge/wisdom/character template. You can learn more about Mr. Koukl and his ministry, Stand To Reason, at str.org).

Stand to Reason’s Ambassador’s Creed

Love Your God With All Your Mind, JP Moreland